Obesity: The Post-Mortem and “gratuitous fat-shaming”

The Doctor and I recently watched “Obesity: The Post-Mortem”, a BBC3 recording of the autopsy of a 17 stone (108kg) woman. Unless you have access to BBC’s iPlayer, you’ll not be able to watch it (legally), and I imagine many of you wouldn’t want to in any event.

But even if you can’t watch it, you can nevertheless engage with the point made in her post on the show, where the Doctor says that there’s a difference between something being uncomfortable or unpleasant, and it being offensive. I agree, and want to expand on that point here. Continue reading “Obesity: The Post-Mortem and “gratuitous fat-shaming””

Gigaba should have allowed Anderson in

Our commitment to free speech is tested by speech that offends us, not by speech we agree with. This does not necessarily entail allowing all speech: it’s possible to take the pragmatic view that while we’d ideally want all speech to be permissible, it might be the case that in some contexts, the risks of violence (or other negative consequences) are too great.

I’m not going to repeat the standard arguments in favour of freedom of speech here (previous defences of the principle can be found in this column on Kuli Roberts, this one on Gareth Cliff, or this one on more general issues to do with “thoughtcrime” and hate speech).

On this pragmatic reasoning, one might ask how we most efficiently nudge ourselves into a world where all speech is allowed, even as those who utter hateful speech pay some other price (for example, widespread opprobrium) for doing so?

Continue reading “Gigaba should have allowed Anderson in”

Academic freedom at the University of Cape Town

The Academics Union at UCT recently organised a panel discussion on academic freedom at UCT, following the dis-invitation of Flemming Rose as the TB Davie Memoral speaker.

The text below was my opening statement at that panel discussion. There are obviously many other issues that could be addressed, and we were asked to limit our contributions to five minutes, so what follows is of necessity restricted in scope. Continue reading “Academic freedom at the University of Cape Town”

Dealing with “unintentional racism”

Eusebius McKaiser invited me onto his radio show to talk about intentions and their role in assigning praise and blame, or more broadly, in determining the moral status of speech and action. You can listen to the podcast of the conversation, and/or read further if you’re interested in a fuller description of my views on the topic. Continue reading “Dealing with “unintentional racism””

Mother Teresa and charitable criticism

Nobody should be surprised to hear that I’m an atheist (or an agnostic, depending on who I’m talking to). But for many a year now, I’ve deplored the lack of humanism displayed by many of my fellow atheists, expressed in a contempt for religion and the religious.

There’s no question in my mind that religion is not the ideal way to substantiate moral claims, or to create community, and especially not to resolve matters of empirical fact. Despite this, most religious people are just like the rest of us in wanting to live better lives and treat each other well, and much of the time, their religion is no obstacle – and even an advantage – in the quest to do so. Continue reading “Mother Teresa and charitable criticism”

On the proposed South African sugar tax

As Africa Check reports in Daily Maverick, it’s not yet clear what the effects of the proposed sugar tax in South Africa will be. But it is clear that South Africa has a serious obesity problem – and that sugar is a clear causal factor for obesity.

A Mail&Guardian journalist recently approached me for comment on this (I’ll update this post with a link to the piece when it’s published), but because the M&G article will likely only quote snippets, here’s a fuller response to a few sugar tax issues. Continue reading “On the proposed South African sugar tax”

Caster Semenya, and fairness in sport (and life)

If we were to design athletic competition from scratch, how would we proceed? I think, given all the biases we’ve challenged or discarded since the first time athletic competition was tracked (sex, gender, race), we’d hope to find some way to match competitors in a way that created the spectacle required, and rewarded skill and effort, but did not rely on an arbitrary characteristic of humans to separate us into categories. Continue reading “Caster Semenya, and fairness in sport (and life)”