Readers will know that I’m not partial to shaming others, and that I try to avoid polarised viewpoints. I also try to apply the principle of charity – in other words, try to understand what someone was trying to say, rather than simply judging their statements based on surface-level meaning.
Yesterday, a strange collection of people received an unusual email. It was a suicide note from a man we knew to varying degrees, sent to people with whom he’d formed a connection over the years, whether via secular humanist activism (as in my case) or badminton, or something more intimate, like being family or close friends.
It was scheduled to be sent hours after he had taken his life, and included instructions regarding memorial services, burial and the like.
I didn’t know him well, so I’m not sad at his death in any personal fashion. I am however sad at how he had to die – alone, and with no certainty that his suffering would be alleviated, given that the medical support that should be available at times like these cannot be provided unless you can find a physician who is willing to break the law. Continue reading “Dying with dignity”
I took part in a very interesting radio debate this morning, on the topic of whether or not God exists. As I said in one of my first remarks, the first question we’d need to resolve is “which God?”, because that question is perhaps one that separates many heathens and believers.
By which I mean simply this: the debate around the existence of god(s) allows for vast amounts of embedded assumptions, implied premises, special pleading, confirmation bias and the like. I’m not a fan of Richard Dawkins’ approach to the religion debate at all, but he had it completely right in saying (paraphrased) that everyone knows what it’s like to be an atheist – I just go one god further than you. Continue reading “#GodDebate: Mahlatse Winston Mashua, Eusebius and I talk God”
As anyone who reads Synapses would know, I’m a proponent of scientific skepticism. What that means is something along the lines of “the practice or project of studying paranormal and pseudoscientific claims through the lens of science and critical scholarship, and then sharing the results with the public“ (from Daniel Loxton’s 2013 essay, “Why is there a skeptical movement?).
A journalist friend recently asked me for comment on the issue of gender reassignment, and as usual, I went overboard. Given that only a few sentences of what I provided will make it into her piece, here’s a longer version of my take on some of the ethical issues involved with hormone treatment or gender reassignment surgery for under-18s.
Objectivity is impossible to achieve. We all have our biases, and on top of that, we all have brains that work to confirm those biases, and to undermine the impact of information that could change our minds.
We are of course not helpless in the face of misinformation – we can remind ourselves to read and think about dissenting views, we can debate issues with friends from different parts of the political spectrum, and most importantly perhaps, we can remind ourselves that discovering our own errors is an essential component of triangulating on the truth. Continue reading “Fake news isn’t the same as lying”
The racial debate attracting the most opinion and anger in South Africa right now was sparked by this photograph:
Some folk on social media are desperately reaching for an analysis of this that eliminates race and structural power imbalances from the situation. Others are focusing on the cage (it’s a sheep pen) as the primary problem. They are both wrong.
This post isn’t about “fake news“, a term which has gone from useful to meaningless in a record time. It’s about nonsense published as if it’s news, and about the willingness on the part of some publications (okay, one in this case) to take a published piece of nonsense and then make it even worse in order to get you to visit their website. Continue reading “The Huffington Post and your masturbatory co-workers”