Say what you will about wine, beer or any cocktail; there are times when whisky – and only whisky – is right. For starters, whisky has always been good for conversation. Mignon McLaughlin (in The Neurotic’s Notebook, 1960) said “we come late, if at all, to wine and philosophy: whiskey and action are easier”, but he was wrong. Continue reading “Whisky as ritual”
Whether students like it or not, one of the things I aim for in my classrooms is to break down the (usually artificial) divide between academia and everyday life. It’s made somewhat easier by the fact that the sort of things I teach are easily applicable to non-academic activities. Continue reading “Classroom politics”
If you’re a South African who is eligible to vote (and have an ID book, unlike one Resistentialist I know), then you may be interested in this analysis of how much your vote could matter. The Cape Town race is one that’s too close to call, as is often the case. Continue reading “Local elections”
Having spent the past few hours re-reading all the correspondence generated by Watson’s article, and the article itself, I still found myself mostly underwhelmed and unconvinced by Watson’s bile (except for the Hughes connections, which Krog hasn’t explained satisfactorily). Cogent argumentation, rather than rhetoric, should win arguments. So let’s look at the argument…
Subscribers to PoetryWeb have been debating the Krog/Watson thing too, in case you want more. I’ve had great difficulty following the debate, not only due to an irregular power supply to the campus, but also because power has, of late, not necessarily meant it’s been worth turning your PC on. To try and preserve our server disks and other hardware in the face of unannounced power outages, the IT folks have sensibly decided to shut the network down till Monday. The fact that this decision is sensible should not be interpreted to mean that I’m not irritated by it…
My previous post on Stephen Watson’s allegations of plagiarism, levelled at Antjie Krog, comes down on Watson’s side. Subsequent to that post, Krog, her publishers, and Eve Gray have responded to the allegations. Having read these responses – particularly those of Krog and Gray – it becomes clear that I posted in haste, largely driven by a historical respect for Watson, a dislike for Krog’s Country of My Skull, and my own daily battles against plagiarists in my classrooms.
I no longer believe there to be any merit to Watson’s charges, and am now far more interested in the question of why he felt it necessary to be so hostile and disingenuous in his treatment of what appears to be a non-issue. Could it be as simple a thing as jealousy, given his relative obscurity of late?
On Monday next week, the new academic year at my University will begin – and I’m wondering if it’s too late to find some South American country to take refuge in. Because as every new year arrives, I feel more and more like the store manager at some discount supermarket, attending to queries of the order and import of “which electric toaster would you recommend?”. Continue reading “The University, Inc.”
In light of a riot in Iran a few days ago against New Zealand, in which an interviewed leader seemed quite confused as to where NZ was:
Surely with just a few well-placed web-postings on discovery of the Mohammed cartoons in yet another country’s newspapers, someone could bring it about that we get to see video footage of mobs chanting “Death to Ruritania!” and looking for its embassy. Continue reading “The Mohammed cartoons”
Neverness has posted something on ignorance, and using coherentism as an epistemological framework. I’d agree with what he says if it’s meant as a descriptive claim – about what humans tend to do – but I’d be wary of suggesting we adopt coherintist epistemology as a normative proposition. It doesn’t embed or endorse some very useful, and seemingly justified, logical rules (excluded middle, non-contradiction, etc.).
I also don’t believe we should leave out some key insights from virtue epistemology, namely that we are at least partly in control over what path to go down in terms of the “set” or “tradition” of beliefs to follow. For example, isn’t it reasonable to demand us to ask, when encountering a new proposition, whether Occam’s Razor would challenge us to reject it or not?
If you are a reader of New Contrast, this won’t be news to you. But others who are interested in the topic of plagiarism – and particularly in how much it seems tolerated, or even endorsed – by South African publishers, should be sure to check out the Sunday Times this week. Well, probably this week, but I can’t guarantee that.