Any suicide that isn’t preceded by careful deliberation, in full knowledge of its consequences, is undoubtedly a sad thing. Other suicides would often be tragic also, as much as I respect the freedom to make that choice, outside of the moralistic prescriptions of societal norms.
Karel Schoeman never wanted to be old. I don’t either, but maybe you do – or maybe you already are, by whatever metric you use to measure such things. Regardless of where you stand on that, I’m fairly confident that none of us want to die slowly and painfully.
If you are reading this, then you have likely seen today’s Zapiro cartoon. If you haven’t, you can see it on Daily Maverick. I’m not going to reproduce it here, both because I haven’t asked for permission to do so, and because some folk who I hope to engage via this post might think it’s needlessly provocative to do so. Continue reading “Zapiro and the rape of South Africa”
Well. Minister of Basic Education Angie Motshekga and I had a rather interesting morning. I was part of the group that drafted a charter on rights and responsibilities for religious conduct at schools, and today we (and other interested parties) gathered to discuss the charter, and to hear the Minister’s thoughts on “harmful religious practices” in schools.
Yesterday, a strange collection of people received an unusual email. It was a suicide note from a man we knew to varying degrees, sent to people with whom he’d formed a connection over the years, whether via secular humanist activism (as in my case) or badminton, or something more intimate, like being family or close friends.
It was scheduled to be sent hours after he had taken his life, and included instructions regarding memorial services, burial and the like.
I didn’t know him well, so I’m not sad at his death in any personal fashion. I am however sad at how he had to die – alone, and with no certainty that his suffering would be alleviated, given that the medical support that should be available at times like these cannot be provided unless you can find a physician who is willing to break the law. Continue reading “Dying with dignity”
A journalist friend recently asked me for comment on the issue of gender reassignment, and as usual, I went overboard. Given that only a few sentences of what I provided will make it into her piece, here’s a longer version of my take on some of the ethical issues involved with hormone treatment or gender reassignment surgery for under-18s.
The racial debate attracting the most opinion and anger in South Africa right now was sparked by this photograph:
Some folk on social media are desperately reaching for an analysis of this that eliminates race and structural power imbalances from the situation. Others are focusing on the cage (it’s a sheep pen) as the primary problem. They are both wrong.
Allowing physician-assisted euthanasia (or suicide) is the morally correct thing to do, as I’ve arguedmanytimesin the past. This doesn’t however mean that any given attempt to make it legally permissible is sufficiently persuasive.
A court has to decide on the merits of the case before it, and the Supreme Court of Appeal’s decision to uphold an appeal by the Ministers of Justice and Health (among others), against the Pretoria High Court’s 2015 ruling permitting Stransham-Ford’s assisted suicide, seems to have been the correct one. Continue reading “Stransham-Ford and physician-assisted euthanasia”