On the “caged woman” on the back of a bakkie

The racial debate attracting the most opinion and anger in South Africa right now was sparked by this photograph:

Photo: Denise Rens/Oos-Kaap Plaaswerkers Opstand/Facebook

Some folk on social media are desperately reaching for an analysis of this that eliminates race and structural power imbalances from the situation. Others are focusing on the cage (it’s a sheep pen) as the primary problem. They are both wrong.

Continue reading “On the “caged woman” on the back of a bakkie”

The Huffington Post and your masturbatory co-workers

This post isn’t about “fake news“, a term which has gone from useful to meaningless in a record time. It’s about nonsense published as if it’s news, and about the willingness on the part of some publications (okay, one in this case) to take a published piece of nonsense and then make it even worse in order to get you to visit their website. Continue reading “The Huffington Post and your masturbatory co-workers”

Bungalow, racial classification, Zille and Twitter outrage (again)

Earlier this month Mike Dzange, a waiter at a Camps Bay restaurant called The Bungalow sparked a Twitter debate and quite a few columns when he opted to include “2 BLACKS” on the docket of a couple he was serving.

The couple was black, as was the waiter – and while that doesn’t preclude the possibility of the waiter himself having internalised some racist attitudes (here, simply meaning that he might never use that shorthand for white couples), it does make it less likely that he was intending to demean this couple. Continue reading “Bungalow, racial classification, Zille and Twitter outrage (again)”

“Post-truth” doesn’t have to mean factual relativism

Most pieces about the “post-fact” or “post-truth” world express concern regarding the possibility that it’s now commonplace – or even somehow acceptable – to make stuff up instead of offering arguments and evidence for your claims.

My contribution to the discussion was to point out that truth has never mattered as much as we might prefer. But the fact that people don’t care to (or find it difficult to) escape their filter bubbles doesn’t need to entail giving up on facts and the truth entirely. Continue reading ““Post-truth” doesn’t have to mean factual relativism”

Sugar, the SAIRR and conflicts of interest

The South African Institute for Race Relations (IRR) identifies itself as a liberal think-tank, focusing on research and ideas that might conduce to investment and economic growth.

As you’d know, the term “liberal” means many different things to different people. On my terms, the IRR has often been empathy-light, in that its idealistic vision of what the data tells us we should do can sometimes appear blind to important social and political contexts. Continue reading “Sugar, the SAIRR and conflicts of interest”

Stransham-Ford and physician-assisted euthanasia

Allowing physician-assisted euthanasia (or suicide) is the morally correct thing to do, as I’ve argued many times in the past. This doesn’t however mean that any given attempt to make it legally permissible is sufficiently persuasive.

A court has to decide on the merits of the case before it, and the Supreme Court of Appeal’s decision to uphold an appeal by the Ministers of Justice and Health (among others), against the Pretoria High Court’s 2015 ruling permitting Stransham-Ford’s assisted suicide, seems to have been the correct one. Continue reading “Stransham-Ford and physician-assisted euthanasia”

(Detective) Lethobo: the Profits from Doom

Charismatic pastors have long been abusing the loyalty and faith of devout Christians, and I’m sure this happens in other religions also. In South Africa, though, we’ve recently heard of some quite bizarre examples.

Penuel Mnguni telling people they should eat snakes and Lesego Daniel making a sacrament of grass and petrol come immediately to mind. And then there are the more traditional forms of exploitation, like Pastor Mboro telling parishioners that he can get them to heaven for R 10 000 (or, secure them a VIP seat next to Moses, Abraham and even Jesus for R 30 000). Continue reading “(Detective) Lethobo: the Profits from Doom”

Emotion trumps evidence in a post-fact world (same as it ever was)

As you’ve no doubt heard, “post-truth” has been named “word of the year” by Oxford dictionaries. But that shouldn’t lead us to think that truth or evidence has ever mattered as much as we might prefer, or that this post-truth world represents a complete break from the past.

All of us have always been susceptible to various forms of irrational thought resulting from bias in how we interpret – and even recognise – evidence, as elegantly illustrated in the work of people like Kahneman and Tversky, as well as in popular science books by Dan Ariely and others (like me and Caleb Lack (sorry not sorry)). Continue reading “Emotion trumps evidence in a post-fact world (same as it ever was)”

Populism, more than prejudice, is the problem with Trump

This has been a pretty bad year. What we’ve lost includes Muhammad Ali, Prince, Alan Rickman, David Bowie, Maurice White, Glenn Frey, George Martin, Garry Shandling, Merle Haggard, Elie Wiesel, and Micheal Cimino. (And then Leonard Cohen too…)

Oh, and, potentially, centrist politics – at least for a time. Brexit was at least in part a triumph of the political right, fueled by fears of immigrants and a nationalistic fervor, by contrast to the vision of a world united by common values and open (in both the legal and cultural senses) borders. Continue reading “Populism, more than prejudice, is the problem with Trump”