As submitted to The Daily Maverick.

Uruguay’s Luis Saurez cheated in order for his team to beat Ghana in the Wold Cup quarter final. Of this there can be no doubt, for Saurez admitted as much in boasting that his was the new “hand of God”. There can also be no doubt that the referee did the right thing, according to the rules of the game. We can however doubt the rules themselves.

But there are some red herrings in the responses I’ve encountered to Saurez’s actions. First, it’s not obvious that he should be cast as a villain in this case. If we were being honest, many of us might admit that we would prefer that members of our own team sacrificed themselves in this way in similar situations. The rules of the game, as they currently stand, reward such sacrifices. If Siphiwe Tshabalala could have won South Africa the game against Uruguay by doing a Saurez, we might admire his honesty, yet perhaps regret it in equal measure. Continue reading »

As submitted to The Daily Maverick.

In the minutes before Ghana took on the USA in the first round of 16 game, a friend and I were discussing where our support lay. She wanted Ghana to win, and I expressed a preference for a USA victory. I wanted the American team to win on grounds of their footballing culture, in that the approach the USA has taken to professional football of late seemed a better example of what the South African team and football administrators should aspire to.

I can understand why South Africans, and Africans in general, like the idea of one of “our” teams doing well. But it doesn’t quite make sense for me, as a football fan, to support teams simply because they represent an African nation, because there is much about Africa that is difficult to support. From female genital mutilation in Egypt and homophobia in Malawi, to assorted human rights abuses in Zimbabwe, there are things about this continent that clearly expose a fundamental divide between Africa as a collective concept, and the sort of world I’d prefer to live in.

As an example of African football, Ghana is of course also a complicated example, given that only one of their squad of 23 actually plays football in Ghana. When the vast majority of the national team lives and works outside of the nation reflected on the covers of their passports, to what extent does it still make sense to think of them as representatives of Africa? Continue reading »

It isn’t often that I find myself agreeing with the folk at African Christian Action. Perhaps this is because I don’t do enough drugs, or because I like things to make sense – I don’t know. But when I recently came across their review of Invictus, I thought that we could finally agree on something, seeing as their headline of “Invictus Idolatry” made it clear they didn’t like the movie. Don’t be confused by the title tag of the African Christian Action review, which might cause your browser to tell you that the article is titled “PROLIFE: Aborsie – Die Feite”. The article is instead an account of why Invictus is evil. And this is indeed true, as I’ve mentioned before.

But while I thought it was a crap movie on the basis of being a mawkish, poorly scripted, glacially-paced and poorly acted account of a largely imagined period of South African history, the African Christian Action (ACA) reviewer didn’t like it because Mandela was a “terrorist” who didn’t really even have such a hard life while imprisoned. Continue reading »

As submitted to The Daily Maverick.

It is not the Internet, or Google, that is making is stupid – it’s our brains. We’ve never been as smart as we’d like to think we are, and the current fashion of looking for reasons why we feel less clever than before partly amounts to a hope to find excuses – someone to blame – for our attention deficits.

It is of course true that there is more information available to us than ever before, and the amount of available information grows exponentially every day. But there has always been more information available than we can comfortably pay attention to, at least since Gutenberg made printed material available to the masses.

What changed are our cultural dispositions in terms of agency and blame – we used to understand that mastering a field took time and effort, and that work was required to filter signal from noise. Now, we blame the noise, even as we no longer invest the time and effort required for mastery of a field. Continue reading »

More on the vuvuzela, as submitted to The Daily Maverick.

Any claim made repeatedly does not become increasingly true in proportion to the number of repetitions. Yet, according to much of what you read on websites where the vuvuzela is discussed, it is now taken for granted that this musical instrument is “part of our culture”. Furthermore, one gets the impression that many believe it to be a long-standing part of our culture, such that its existence and continued use is beyond criticism. Attempts to raise questions about its cultural status – or more prosaically, about its value – are frequently deflected by accusations of “lacking gees” (on the civilised end of the debate), and of simple racism at the less civilised end.

Something being part of any given culture is, however, not a reason to regard that thing as being good. Instead, we should remember that things become part of cultures because people value them – whether we’d prefer they did so or not. Our culture has come to value democracy, because we regard democracy as having properties that are valuable to us. We don’t simply value democracy because we see it defended in the media every day (or at least, we shouldn’t). To value something simply through habit or programming is a prejudice, which puts it on the same epistemic level as sexism or racism. Continue reading »

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