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	<title>Comments on: UCT: Sax Appeal and blasphemy</title>
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		<title>By: Sax Appeal 2010: on causing offense &#124; Synapses</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-227</link>
		<dc:creator>Sax Appeal 2010: on causing offense &#124; Synapses</dc:creator>
		<pubDate>Thu, 04 Feb 2010 05:02:43 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-227</guid>
		<description>[...] the controversy caused by last year&#8217;s edition of Sax Appeal (see here and here, if you don&#8217;t know about this), the editor asked if I&#8217;d be willing to [...]</description>
		<content:encoded><![CDATA[<p>[...] the controversy caused by last year&#8217;s edition of Sax Appeal (see here and here, if you don&#8217;t know about this), the editor asked if I&#8217;d be willing to [...]</p>
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		<title>By: Nick</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-60</link>
		<dc:creator>Nick</dc:creator>
		<pubDate>Fri, 20 Mar 2009 12:36:56 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-60</guid>
		<description>HI there

Just in response to:

&quot;1. On the matter of God being outside the Universe and Time - it’s a christian presupposition, in the same way that most athiests presuppose there is no God. There is no evidence for or against but the foundation (or starting point) of theory.&quot;

My initial point still stands:

Does it make any sense to say that something exists (or is being) outside space and time? When we apply the word “exists” to something, don’t we mean that we can observe it or its effects in space and time? Have we ever observed anything outside space and time? This argument always seems to be caught in the quicksand of contradiction. 

Also on your presuppositional comment, there are atheists who have a belief that there is no god. However, that is going beyond the definition &amp; is what is considered &quot;strong&quot; atheism. See Wikipedia amongst others for more on atheism. 
 
http://en.wikipedia.org/wiki/Weak_and_strong_atheism

The definition of atheist/atheism is simply those without a belief in a god (not necessarily a belief that there definitely is no god/s).

I dont have a presupposition that the hindu god Ganesh doesnt exist - I just havent seen evidence for him/it. The same way I dont have a presupposition that aliens dont exist. I havent seen any evidence for them as yet.

That presuppositional claim about &quot;most atheists&quot; is just a theistic endeavour to not provide evidence for a being that theists positively claim to exist(apparently outside the universe yet whom still manages to sneek back in our universe &amp; in our time whether in the form of the holy spirit to Mary or supposedly as his son Jesus or Krishna or Ram or Zeus etc etc).

Like if I said before I am still open to reason / evidence based persuasion.</description>
		<content:encoded><![CDATA[<p>HI there</p>
<p>Just in response to:</p>
<p>&#8220;1. On the matter of God being outside the Universe and Time &#8211; it’s a christian presupposition, in the same way that most athiests presuppose there is no God. There is no evidence for or against but the foundation (or starting point) of theory.&#8221;</p>
<p>My initial point still stands:</p>
<p>Does it make any sense to say that something exists (or is being) outside space and time? When we apply the word “exists” to something, don’t we mean that we can observe it or its effects in space and time? Have we ever observed anything outside space and time? This argument always seems to be caught in the quicksand of contradiction. </p>
<p>Also on your presuppositional comment, there are atheists who have a belief that there is no god. However, that is going beyond the definition &amp; is what is considered &#8220;strong&#8221; atheism. See Wikipedia amongst others for more on atheism. </p>
<p><a href="http://en.wikipedia.org/wiki/Weak_and_strong_atheism" rel="nofollow">http://en.wikipedia.org/wiki/Weak_and_strong_atheism</a></p>
<p>The definition of atheist/atheism is simply those without a belief in a god (not necessarily a belief that there definitely is no god/s).</p>
<p>I dont have a presupposition that the hindu god Ganesh doesnt exist &#8211; I just havent seen evidence for him/it. The same way I dont have a presupposition that aliens dont exist. I havent seen any evidence for them as yet.</p>
<p>That presuppositional claim about &#8220;most atheists&#8221; is just a theistic endeavour to not provide evidence for a being that theists positively claim to exist(apparently outside the universe yet whom still manages to sneek back in our universe &amp; in our time whether in the form of the holy spirit to Mary or supposedly as his son Jesus or Krishna or Ram or Zeus etc etc).</p>
<p>Like if I said before I am still open to reason / evidence based persuasion.</p>
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		<title>By: Tony</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-59</link>
		<dc:creator>Tony</dc:creator>
		<pubDate>Thu, 19 Mar 2009 08:41:35 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-59</guid>
		<description>It&#039;s on Voice of the Cape. 10am - 11am.

You may not pick it up clearly at UCT. Normal Frequency is 100.4fm but it&#039;s shared with another station. You can audiostream at www.vocfm.co.za

Tony</description>
		<content:encoded><![CDATA[<p>It&#8217;s on Voice of the Cape. 10am &#8211; 11am.</p>
<p>You may not pick it up clearly at UCT. Normal Frequency is 100.4fm but it&#8217;s shared with another station. You can audiostream at <a href="http://www.vocfm.co.za" rel="nofollow">http://www.vocfm.co.za</a></p>
<p>Tony</p>
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		<title>By: Jacques</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-58</link>
		<dc:creator>Jacques</dc:creator>
		<pubDate>Thu, 19 Mar 2009 08:24:55 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-58</guid>
		<description>Hi Tony - which radio show (and what time)? I&#039;d like to listen if possible. In terms of questions, there&#039;s really just the fundamental one of why he seems to believe that merely being offended entitles his views to protection over and above those protections already afforded by hate-speech provisions.</description>
		<content:encoded><![CDATA[<p>Hi Tony &#8211; which radio show (and what time)? I&#8217;d like to listen if possible. In terms of questions, there&#8217;s really just the fundamental one of why he seems to believe that merely being offended entitles his views to protection over and above those protections already afforded by hate-speech provisions.</p>
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		<title>By: Tony</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-57</link>
		<dc:creator>Tony</dc:creator>
		<pubDate>Thu, 19 Mar 2009 08:13:01 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-57</guid>
		<description>Hi there

Two quick notes:
1. On the matter of God being outside the Universe and Time - it&#039;s a christian presupposition, in the same way that most athiests presuppose there is no God. There is no evidence for or against but the foundation (or starting point) of theory.

2. I will be interviewing Errol Naidoo on my radio show on Monday morning. If you have any questions you&#039;d like me to ask him, please drop me a message.  We&#039;ll be discussing the balance between freedom of speech/press and Religious Freedoms and Rights.

Tony</description>
		<content:encoded><![CDATA[<p>Hi there</p>
<p>Two quick notes:<br />
1. On the matter of God being outside the Universe and Time &#8211; it&#8217;s a christian presupposition, in the same way that most athiests presuppose there is no God. There is no evidence for or against but the foundation (or starting point) of theory.</p>
<p>2. I will be interviewing Errol Naidoo on my radio show on Monday morning. If you have any questions you&#8217;d like me to ask him, please drop me a message.  We&#8217;ll be discussing the balance between freedom of speech/press and Religious Freedoms and Rights.</p>
<p>Tony</p>
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		<title>By: Lance Marchetti</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-56</link>
		<dc:creator>Lance Marchetti</dc:creator>
		<pubDate>Tue, 17 Mar 2009 14:03:38 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-56</guid>
		<description>I see the ACDP has called for a UCT Rag Apology.
 Although I understand the Biblical moral basis of understanding with which Kenneth Meshoe and Errol Naidoo approach the UCT &#039;mockery&#039; of Christianity, they&#039;re aiming at the wrong target! How are we as &#039;Christians to expect unregenerate sinners to apologize for what they do best - SIN?! How can these people who have never known Christ, be expected to abide by His Holy Law? Again, we&#039;re taking pot shots at the symptoms and trying to put plasters on gangrene wounds. If a &#039;hate speech&#039; bill is ever passed, I feel sorry for Christians who dare to preach that Jesus Christ is the ONLY WAY to salvation. Good Luck.

Lance Marchetti 
stand4truth@minister.com
Cell:073-8233388</description>
		<content:encoded><![CDATA[<p>I see the ACDP has called for a UCT Rag Apology.<br />
 Although I understand the Biblical moral basis of understanding with which Kenneth Meshoe and Errol Naidoo approach the UCT &#8216;mockery&#8217; of Christianity, they&#8217;re aiming at the wrong target! How are we as &#8216;Christians to expect unregenerate sinners to apologize for what they do best &#8211; SIN?! How can these people who have never known Christ, be expected to abide by His Holy Law? Again, we&#8217;re taking pot shots at the symptoms and trying to put plasters on gangrene wounds. If a &#8216;hate speech&#8217; bill is ever passed, I feel sorry for Christians who dare to preach that Jesus Christ is the ONLY WAY to salvation. Good Luck.</p>
<p>Lance Marchetti<br />
<a href="mailto:stand4truth@minister.com">stand4truth@minister.com</a><br />
Cell:073-8233388</p>
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		<title>By: Another victory for the hypersensitive? &#124; Synapses</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-52</link>
		<dc:creator>Another victory for the hypersensitive? &#124; Synapses</dc:creator>
		<pubDate>Sat, 14 Mar 2009 07:53:48 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-52</guid>
		<description>[...] African communities - seem to be following the terrible precedent set by some of the responses to Sax Appeal, and will henceforth not allow religious discussion on their forums. The decision to do so is [...]</description>
		<content:encoded><![CDATA[<p>[...] African communities &#8211; seem to be following the terrible precedent set by some of the responses to Sax Appeal, and will henceforth not allow religious discussion on their forums. The decision to do so is [...]</p>
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		<title>By: Jacques</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-40</link>
		<dc:creator>Jacques</dc:creator>
		<pubDate>Wed, 04 Mar 2009 15:20:46 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-40</guid>
		<description>Hobo, I get your general point, but my response is quite simple: there&#039;s no need to remain agnostic about things that serve no explanatory purpose, and where the things they used to be able to explain have since been better explained through other means. Lacks of evidence can - sometimes should - lead to agnosticism/uncertainty in cases where we&#039;re discussing something that we have reason to believe exists. In this case, we have none. Except for reasons to do with our fear of death, desire for immortality, and the laziness that keeps this species looking for easy answers that take responsibility away.</description>
		<content:encoded><![CDATA[<p>Hobo, I get your general point, but my response is quite simple: there&#8217;s no need to remain agnostic about things that serve no explanatory purpose, and where the things they used to be able to explain have since been better explained through other means. Lacks of evidence can &#8211; sometimes should &#8211; lead to agnosticism/uncertainty in cases where we&#8217;re discussing something that we have reason to believe exists. In this case, we have none. Except for reasons to do with our fear of death, desire for immortality, and the laziness that keeps this species looking for easy answers that take responsibility away.</p>
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		<title>By: Nick</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-36</link>
		<dc:creator>Nick</dc:creator>
		<pubDate>Wed, 04 Mar 2009 13:39:01 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-36</guid>
		<description>from Tony:

&quot;The question I would like to pose: If, by chance, science found some formidable proof FOR the existence of God, how open would athiests be to accept this proof? And what would the consequences of such a belief be?&quot;

If there were any evidence I would certainly accept it. 

But even if evidence for a deity were somehow found (say there was some evidence for a type of intelligent agent for the big bang) There would still be quite a lot of work and a long way off for people saying oh yes, this initial cause was my god, the god of the bible - the one born in a manger with 3 wisemen following his star or the god of the quran / gita etc etc.</description>
		<content:encoded><![CDATA[<p>from Tony:</p>
<p>&#8220;The question I would like to pose: If, by chance, science found some formidable proof FOR the existence of God, how open would athiests be to accept this proof? And what would the consequences of such a belief be?&#8221;</p>
<p>If there were any evidence I would certainly accept it. </p>
<p>But even if evidence for a deity were somehow found (say there was some evidence for a type of intelligent agent for the big bang) There would still be quite a lot of work and a long way off for people saying oh yes, this initial cause was my god, the god of the bible &#8211; the one born in a manger with 3 wisemen following his star or the god of the quran / gita etc etc.</p>
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		<title>By: Nick</title>
		<link>http://synapses.co.za/uct-sax-appeal-blasphemy/comment-page-1/#comment-35</link>
		<dc:creator>Nick</dc:creator>
		<pubDate>Wed, 04 Mar 2009 13:29:33 +0000</pubDate>
		<guid isPermaLink="false">http://synapses.co.za/?p=34#comment-35</guid>
		<description>From Tony&#039;s comment:
&quot;God predates the Universe and Time. He Pre-existed everything.&quot;

I am truly fascinated at this - how do you KNOW this?

I have often heard this theological assertion and am fascinated this can be asserted over and over again as if there is any evidence for this. Do you perhaps have any evidence for this?

Since we are part of nature/ the universe, how could we ever get outside of it to see that there is anything on the other side? It is common for religious apologists to talk about things “outside nature” or “the supernatural,” but they always seem to fall short in presenting any evidence that anything “supernatural” exists. By inventing a category called “supernatural” and relegating hypothetical things to it, they apparently hope to protect those things from the requirement of evidence.  

Mind you, scientists sometimes on the face of it, do something similar thing in the pursuit of investigation (for eg. calling something &quot;dark matter&quot; / &quot;higgs particle&quot; but you will notice using these labels in science is 1 of the 1st steps in the scientific process (not to mention the fact that these scientific labels can be falsified by observation &amp; evidence like the LHC will or will not do for the Higgs particle) - However, for religion these labels are the end .  Ie God is supernatural and he is outside the universe and time and thats that.

By responding that a God, being “outside of the universe/nature” and therefore “outside of space and time,” could have designed and activated (say evolution) itself at the moment of his creation of the universe. it seems that you fail to consider all the consequences of inventing a realm or a being “outside of nature.” One important feature of nature is its orderliness. If God were “outside of nature,” wouldn’t he be “outside of orderliness”? If so, then this would preclude him from having all the wonderful behavioral tendencies, such as perfect goodness, which are often ascribed to him. What EXACTLY does God being “outside of space and time.” mean? 

Does it make any sense to say that something exists outside space and time? When we apply the word “exists” to something, don’t we mean that we can observe it or its effects in space and time? Have we ever observed anything outside space and time? This argument always seems to be caught in the quicksand of contradiction. 

Even if one entertains for a moment the odd notion that God could exist “outside time,” this seems to lead to a conclusion that he couldn’t do anything, including the particularly spectacular act attributed to him, i.e. creating the universe. 

Time is the measure of change. If there is no time, there is no change. If there is no change, there is no action. If there is no action, there is no creation. If God were to exist outside of time, it could be argued that he/she would be impotent to do anything at all! 

Although like always I am open to reason / evidence based persuasion.</description>
		<content:encoded><![CDATA[<p>From Tony&#8217;s comment:<br />
&#8220;God predates the Universe and Time. He Pre-existed everything.&#8221;</p>
<p>I am truly fascinated at this &#8211; how do you KNOW this?</p>
<p>I have often heard this theological assertion and am fascinated this can be asserted over and over again as if there is any evidence for this. Do you perhaps have any evidence for this?</p>
<p>Since we are part of nature/ the universe, how could we ever get outside of it to see that there is anything on the other side? It is common for religious apologists to talk about things “outside nature” or “the supernatural,” but they always seem to fall short in presenting any evidence that anything “supernatural” exists. By inventing a category called “supernatural” and relegating hypothetical things to it, they apparently hope to protect those things from the requirement of evidence.  </p>
<p>Mind you, scientists sometimes on the face of it, do something similar thing in the pursuit of investigation (for eg. calling something &#8220;dark matter&#8221; / &#8220;higgs particle&#8221; but you will notice using these labels in science is 1 of the 1st steps in the scientific process (not to mention the fact that these scientific labels can be falsified by observation &amp; evidence like the LHC will or will not do for the Higgs particle) &#8211; However, for religion these labels are the end .  Ie God is supernatural and he is outside the universe and time and thats that.</p>
<p>By responding that a God, being “outside of the universe/nature” and therefore “outside of space and time,” could have designed and activated (say evolution) itself at the moment of his creation of the universe. it seems that you fail to consider all the consequences of inventing a realm or a being “outside of nature.” One important feature of nature is its orderliness. If God were “outside of nature,” wouldn’t he be “outside of orderliness”? If so, then this would preclude him from having all the wonderful behavioral tendencies, such as perfect goodness, which are often ascribed to him. What EXACTLY does God being “outside of space and time.” mean? </p>
<p>Does it make any sense to say that something exists outside space and time? When we apply the word “exists” to something, don’t we mean that we can observe it or its effects in space and time? Have we ever observed anything outside space and time? This argument always seems to be caught in the quicksand of contradiction. </p>
<p>Even if one entertains for a moment the odd notion that God could exist “outside time,” this seems to lead to a conclusion that he couldn’t do anything, including the particularly spectacular act attributed to him, i.e. creating the universe. </p>
<p>Time is the measure of change. If there is no time, there is no change. If there is no change, there is no action. If there is no action, there is no creation. If God were to exist outside of time, it could be argued that he/she would be impotent to do anything at all! </p>
<p>Although like always I am open to reason / evidence based persuasion.</p>
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