A friend of mine once remarked that we can either have democracy or the Internet, but not both. Even if the point is perhaps overstated, interactions on social media, and omnipresent clickbait, certainly contribute to the perception that there’s far more noise than signal on the Internet.
While it’s certainly possible to have productive conversations on social media, those seem – in my experience at least – to have become increasingly rare. Charlie Brooker once listed Twitter as his top pick in the category of video games (in the 2013 show How Videogames Changed the World), and it’s easy to see his point – the platform should perhaps simply be thought of as entertainment rather than as an opportunity for an exchange of ideas. Continue reading “Social media, and productive discourse on Twitter”
An earlier version of me regarded free speech as not only an absolute value, but additionally as one that should be shoved to the front of just about every queue. A value, to put it another way, that trumps most others (but not all – for example, it wouldn’t trump the value of continuing to exist, for most people). Continue reading “Free speech, Virgin Trains and the Daily Mail”
Today, I’d like to briefly focus on a more worrisome theme – vaccine scepticism – that Noakes has tweeted about in the past, and one that he returns to in this interview with Gareth Cliff. The relevant segment’s audio is transcribed below, and embedded at the end of the post. It takes place between 44m07s and 45m37s of the full interview.
It’s rare to see social norms change as quickly as they currently are, as we seem to be seeing with respect to exposing alleged sexual predators. It appears to me that there’s at present a fairly widespread acceptance of the idea that not only do powerful men abuse that power in order to abuse women (typically), but also that this unspoken reality should become a spoken-of concern.
Woody Allen didn’t break the dam wall, Cosby didn’t, and neither did Trump. Going further back, folk like Polanski didn’t either, but something about the Weinstein revelations seems to have precipitated a sea-change in the willingness of victims to come forward with their stories, and in a more general sense, the willingness of the public to recognise that this is a systemic and serious problem. Continue reading “Weinstein and the evolution of sexual abuse accusations”
Brendan O’Neill, editor of Spiked and hero to the sort of conservative who imagines that words and phrases like “libtard” or “social justice warrior” win arguments, recently posted a Facebook status arguing that “freedom of speech doesn’t mean freedom from consequences” actually means “Best not say it, eh”. Continue reading “Free speech and freedom from consequence”
Those who think that politicians should be held to a higher moral standard than other influential people seem guilty of an inconsistency. The primary clue as to what should be expected of you is in your job title or description – if you’re a teacher, you should be judged on your teaching, and if you’re a President, you should be judged on how well you preside.
I realise that this is a simplification, in that it is sometimes the case that other factors should influence our assessment of your suitability for a role. But we would typically require some clear link between your “crime” and the job you are employed to perform. Continue reading “Cyril Ramaphosa and the irrelevance of adultery”
“The plural of anecdote is not data” is a phrase well-loved by scientific sceptics. Often attributed to Dr Ben Goldacre, but probably originating with Raymond WoIfinger, the phrase cautions us against the mistake of thinking that what you experience – or what you and your granny or friends experience – might not actually be representative of any significant trend, or give you valuable evidence regarding the causal efficacy or role of something you might regard as significant. Continue reading “Anecdotes versus data in public discourse”
Any suicide that isn’t preceded by careful deliberation, in full knowledge of its consequences, is undoubtedly a sad thing. Other suicides would often be tragic also, as much as I respect the freedom to make that choice, outside of the moralistic prescriptions of societal norms.