A journalist friend recently asked me for comment on the issue of gender reassignment, and as usual, I went overboard. Given that only a few sentences of what I provided will make it into her piece, here’s a longer version of my take on some of the ethical issues involved with hormone treatment or gender reassignment surgery for under-18s.
The racial debate attracting the most opinion and anger in South Africa right now was sparked by this photograph:
Some folk on social media are desperately reaching for an analysis of this that eliminates race and structural power imbalances from the situation. Others are focusing on the cage (it’s a sheep pen) as the primary problem. They are both wrong.
Last year, I disagreed with Malusi Gigaba’s decision to bar the homophobic preacher Steven Anderson from entering the country. One of the arguments I made was that it’s good to be able to identify and expose bigots like him and his supporters, and that we can use occasions like this to demonstrate the weakness of their positions. Continue reading “Two more homophobic churches for South Africa!”
Allowing physician-assisted euthanasia (or suicide) is the morally correct thing to do, as I’ve argued many times in the past. This doesn’t however mean that any given attempt to make it legally permissible is sufficiently persuasive.
A court has to decide on the merits of the case before it, and the Supreme Court of Appeal’s decision to uphold an appeal by the Ministers of Justice and Health (among others), against the Pretoria High Court’s 2015 ruling permitting Stransham-Ford’s assisted suicide, seems to have been the correct one. Continue reading “Stransham-Ford and physician-assisted euthanasia”
Charismatic pastors have long been abusing the loyalty and faith of devout Christians, and I’m sure this happens in other religions also. In South Africa, though, we’ve recently heard of some quite bizarre examples.
Penuel Mnguni telling people they should eat snakes and Lesego Daniel making a sacrament of grass and petrol come immediately to mind. And then there are the more traditional forms of exploitation, like Pastor Mboro telling parishioners that he can get them to heaven for R 10 000 (or, secure them a VIP seat next to Moses, Abraham and even Jesus for R 30 000). Continue reading “(Detective) Lethobo: the Profits from Doom”
This has been a pretty bad year. What we’ve lost includes Muhammad Ali, Prince, Alan Rickman, David Bowie, Maurice White, Glenn Frey, George Martin, Garry Shandling, Merle Haggard, Elie Wiesel, and Micheal Cimino. (And then Leonard Cohen too…)
Oh, and, potentially, centrist politics – at least for a time. Brexit was at least in part a triumph of the political right, fueled by fears of immigrants and a nationalistic fervor, by contrast to the vision of a world united by common values and open (in both the legal and cultural senses) borders. Continue reading “Populism, more than prejudice, is the problem with Trump”
South Africa has supported “a call for the suspension of the United Nations LGBTI rights expert“, because sexual orientation and gender identity “should not be linked to existing international human rights”. [Update, 22 November: SA has reversed course, and now support the establishment of the LGBTI rights expert position.]
Say what you will about whether “gender identity” is a confused concept (here’s Rebecca Reilly-Cooper with a thoughtful article on that), the fact remains that theoretical disputes are a separate matter from the fact that LGBTI folk are subjected to discrimination, harassment and violence exactly because of those identities. Continue reading “South Africa’s LGBTI folk can have rights – others, not so much”
The intentions motivating the draft South African Hate Crimes and Hate Speech Bill are – as far as I can tell – entirely noble, but perhaps not entirely sound.
If you don’t know about the Bill, you can read Justice Minister Michael Masutha’s justification for it on Daily Maverick, in which he says that:
It will provide additional tools to investigators and prosecutors to hold the perpetrators of hate crimes accountable and provide a means to monitor efforts and trends in addressing hate crimes.
The Doctor and I recently watched “Obesity: The Post-Mortem”, a BBC3 recording of the autopsy of a 17 stone (108kg) woman. Unless you have access to BBC’s iPlayer, you’ll not be able to watch it (legally), and I imagine many of you wouldn’t want to in any event.
But even if you can’t watch it, you can nevertheless engage with the point made in her post on the show, where the Doctor says that there’s a difference between something being uncomfortable or unpleasant, and it being offensive. I agree, and want to expand on that point here. Continue reading “Obesity: The Post-Mortem and “gratuitous fat-shaming””
Our commitment to free speech is tested by speech that offends us, not by speech we agree with. This does not necessarily entail allowing all speech: it’s possible to take the pragmatic view that while we’d ideally want all speech to be permissible, it might be the case that in some contexts, the risks of violence (or other negative consequences) are too great.
I’m not going to repeat the standard arguments in favour of freedom of speech here (previous defences of the principle can be found in this column on Kuli Roberts, this one on Gareth Cliff, or this one on more general issues to do with “thoughtcrime” and hate speech).
On this pragmatic reasoning, one might ask how we most efficiently nudge ourselves into a world where all speech is allowed, even as those who utter hateful speech pay some other price (for example, widespread opprobrium) for doing so?